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Morning sessions today included Rabbi Jack Bemporad, visiting professor at the Angelicum, on the challenges of “Facing the Holocaust Theologically and Morally” and Rabbi David Hartman on Zionism and the Challenge of Sovereignty.
Catholic-Jewish relations are coming up on a critical turning point. The current generation of leadership at the very highest level of the church is a generation formed by WWII, the Holocaust, the founding of the State of Israel from the former British protectorate of Palestine and the resulting wars, intifadas, and other forms of violence. Pope Benedict was a youth in Nazi Germany. John Paul II was a young man under Communist Poland.
But for me and my generation of peers both Catholic and Jewish, these are historical events. Important, yes. The Holocaust cannot be forgotten lest genocide be allowed to happen again, as it has too many times this century. But they are not experienced events. They did not shape our identity, and the future of Catholic-Jewish relations will not be able to sustain the Euro-centric focus that has dominated it for the last few decades. What happens when we elect an African pope (or Asian, or one from the Americas?), especially one who is now 60 or younger? It might not be at the next conclave, but it will happen. Thankfully, the conversation is already started.
Rabbi Hartman’s quote of the morning, “Weakness invites violence; strength invites dialogue” indicated that this is not the kind of interfaith meeting between reform rabbis and liberal protestant pastors that are familiar back home! Politics cuts different lines here, but religious dialogue needs to continue, including if not especially from the more traditional parts of our respective religious bodies.
After the presentations, we concluded with a celebratory meal and ‘graduation’ ceremony. It has been an intensive week, but far too short. We are left thirsting for more – which I suppose is the idea – rather than having questions answered, I have come away with more questions than with which I arrived!
The afternoon schedule was something I had been looking forward to and dreading at the same time, a visit to Yad VaShem (the Holocaust Martyrs and Heroes Memorial and Museum). We were honored to begin with meeting Dr. Ehud Loeb, a survivor from Germany and member of the committee on the Righteous Among the Nations. The committee singles out and recognizes people or organizations who risked their own lives and safety to rescue Jews from the Holocaust, using rigorus documentary standards. Dr. Loeb’s own life was saved by several people at various points, including five now honored among the Righteous.
It has been almost 14 years since my first visit to the United States Holocaust Memorial Musem, and it remains one of the most powerful experiences of my life. It took me over four hours to make it through, and much longer to process it all. I anticipated Yad VaShem to elicit a similar response. Unfortunately, you cannot do something like this on a schedule, and I am skeptical even about doing it with a guide or a group. The museum is in itself excellent, powerful, evocative. But we did not have enough time to experience it all, or to process it afterwards, or discuss the content – including the controversial panel on the “Silence of the Church” and Pius XII. I will go back to Jerusalem, even if just to get the full experience there sometime.
Rabbi Bemporad did take the opportunity at that point in the tour to make clear his objection to the treatment of pope and Church in eloquent and informed terms – unfortunately our guide was not one of the historians or otherwise responsible for the content. That would make an interesting debate – “Hitler’s Pope” [sic] as understood by different Jewish voices. This was part of the discussion during Pope Benedict’s visit last year, and the recent opening of more archives to allow all scholars access to information regarding Pius’ actions during the Holocaust.
Dinner was at the Motefiore estaurant, in the shadow of a Motefiore’s Windmill (or, as we dubbed it, the Dutch Church/ St. Eveline’s). An interesting neighborhood history, with him having to pay Jewish settlers to live outside the city walls during the waning Ottoman occupation in the late 19th century. One of our guests was artist Avner Moriah, who gave us each prints out of his newest series of work, “Genesis”, featuring Abraham taking Isaac up to Mount Moriah for his sacrifice. I got to sit between two post-modern Jewish philosophers for dinner – and there are not that many, I hink!