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Why Pope Gregory XII Doesn’t Really Count

Franciscan blogger Daniel P. Horan adds some reflections on the level of ‘freedom’ involved in the previous papal resignations.

Benedict Resigns – Retired Pope Q & A

[Updates since the writing of this Q & A, usually confirmation of my speculations, are included below in blue.]

The Italians have squelched the discussion of papal resignation in the past by brushing the idea aside with comments like “you cannot have a pope emeritus,” or, “what would you even do with a retired pope?”

Several question, some serious and some mere curiosities  have arisen in recent discussions, both virtually and in person here in Rome: Does the pope abdicate, resign, or retire? How does this compare to Pope John Paul II? When will the conclave be? Which cardinals can participate? What will Benedict’s new title be? What is the protocol and prerogatives for a retired pope? What role does he have in the Vatican, the college of Cardinals, or the Church? Does he retain his infallibility? Does he still wear white?

Official plans of the conclave will be publicized shortly, perhaps even today. It should not be difficult, even in the slow-moving Vatican, when many of the cardinals are already gathered for consistory. Though, at the same time, they may need a couple days to deal with the shock of the announcement. It seems only the dean of the college and a very small handful of others had notice even a day or two in advance of Monday’s announcement.

The following includes official answers where available, and speculation or suggestions where indicated.

Abdication, Resignation, or Retirement?

CIC 332§2   Si contingat ut Romanus Pontifex muneri suo renuntiet, ad validitatem requiritur ut renuntiatio libere fiat et rite manifestetur, non vero ut a quopiam acceptetur.

CIC 332§2   If it happens that the Roman Pontiff resigns his office, it is required for validity that the resignation is made freely and properly manifested but not that it is accepted by anyone.

Though “abdication” is the term used when a monarch leaves, the term has not been used officially since the loss of the papal state, for the resignation of the popes. Though technically still an absolute monarch, as sovereign of the Vatican City-State, the pope is the bishop of Rome above all else, and therefore he “resigns.” Though, in this case, “retires” certainly seems a valid description.

[On 18 February, Bishop Thomas Paprocki, bishop of Springfield and serves on the USCCB Committee on Canonical Affairs and Church Governance, with both a JD and an STD, confirmed the correct translation is ‘resignation’ rather than ‘abdication.’]

How does this compare to Pope John Paul II?

We really should not compare the two. John Paul II showed us suffering and ageing in dignity, Benedict XVI teaches us genuine kenosis and leadership with integrity and humility. It is hard to continue a ministry that it seems the Holy Spirit has called you to when your body fails you, it is harder to let go of power so absolute.

Voices that have criticized the Holy Father for resigning, saying things like “a father does not abandon his family,” or, “Wojtyla stayed until the end because one does not come down from the cross” seem to have missed the point.

Being pope is not about suffering, but about serving. A bishop emeritus can give witness to dignified suffering and the value of the elderly, but an impeded pope cannot serve. Benedict has reminded us to separate the office from the person, putting the emphasis on the Petrine ministry, where it belongs.

When will the conclave be held?

The apostolic constitution Universi Dominici Gregis, published by Bl. John Paul II and adapted slightly by Pope Benedict XVI, governs the Conclave, the process for the election of a new pope. According to the constitution, §37,

…from the moment when the Apostolic See is lawfully vacant, the Cardinal electors who are present must wait fifteen full days for those who are absent; the College of Cardinals is also granted the faculty to defer, for serious reasons, the beginning of the election for a few days more. But when a maximum of twenty days have elapsed from the beginning of the vacancy of the See, all the Cardinal electors present are obliged to proceed to the election.

This would seem to put the earliest starting date for the conclave on 15 March, and the latest starting date on 20 March. [This was confirmed by the Vatican Press office on 13 February].

However, since the purpose of this is to allow the cardinals not in Rome to get here, and because they have been given 17 days notice from the announcement to the time the retirement takes effect, perhaps it will be decided that this interregnum could be dispensed with. [A motu proprio to this effect is being considered, as of 22 February.]

Certainly, all hope that there will be a new bishop of Rome by Holy Week, which starts 24 March.

Which cardinals will participate?

The right to elect the Roman Pontiff belongs exclusively to the Cardinals of Holy Roman Church, with the exception of those who have reached their eightieth birthday before the day of the Roman Pontiff’s death or the day when the Apostolic See becomes vacant. (UDG §33)

One cardinal turns 80 on 26 February, and that is Lubomyr Husar, the retired Major Archbishop (de facto patriarch) of the Ukranian Catholic Church. According to the text, he would be excluded from the election, for being too old by less than 48 hours. Two others turn 80 in early March, Walter Kasper (March 5) and Severino Poletto (March 18), but even if the Conclave begins after their birthdays, they would still be admitted.

What is the protocol and prerogatives for a retired pope?

There is nothing in canon law or the apostolic constitution relating this. There are some ancient canons, and the precedent of retired bishops, that will be helpful. We know just a few things at this point, and the rest is speculation. We do know that Benedict XVI will not be involved in the election of his successor, and that he will retire first to Castel Gandolfo, and then to the monastery of cloistered nuns inside the Vatican for a time.

What will Benedict’s new title be?

The pope is the bishop of Rome. That is his title, his office, and the font of all other titles and offices, from Vicar of Christ to Servant of the Servants of God. Therefore the obvious choice would seem to be “bishop emeritus of Rome” just as any other retired bishop. But that is simply this ecclesiologist’s suggestion.

[On 22 February, Cardinal Francesco Coccopalmerio, president of the pontifical council for legislative texts, confirmed that after his retirement, he will be known as “His Holiness, Benedict XVI, bishop emeritus of Rome”.]

What role will he have in the Vatican, the college of Cardinals, or the Church?

Effectively none. In terms of protocol and precedence, one can imagine that he will be “ranked” below only the serving pope. Traditionally, popes have been forbidden from participating in the selection of their successors, and we already know he will be excluded from the coming conclave.

When a powerful leader resigns, it always seems the best practice that he or she basically disappear from the public eye for about a year, at least, to allow his or her successor to settle into the role. When the last Jesuit general retired – another office that was until recently ‘for life’ – he became a librarian in the Holy Land, and kept out of even provincial politics.  When Fr. Ted Hesburgh retired as president of Notre Dame after 35 years, he took a year-long road trip and tour, staying away from campus. Mary McAleese, after 14 years as president of Ireland came to Rome and moved into the Lay Centre at Foyer Unitas to return to her studies of canon law.

Does he retain his infallibility?

The pope is not infallible. Not personally, anyway: Infallibility is not a possession or power of the pope, but a divine gift attributed to the Church as a whole, and derivatively to the college of bishops as a whole. The bishop of Rome, in communion with and head of the college of bishops, may exercise that authority in some very limited, very precise conditions, but it goes with the office, not the individual.

Will he still wear white?

I have no idea; I would expect not, but it will be curious to see what is deemed appropriate. Perhaps a black cassock or simar with white trim?

Image

[John Allen, Jr., adds his own Q & A after today’s lengthy press briefing here.]

Benedict Resigns – Not exactly ‘unprecedented’

Popes have resigned in the past, and more than once, despite popular mythology to the contrary, at least including:

  • Pope St. Pontian in 235

    Image

    Pope St. Pontian, resigned in 235 AD

  • Pope Silverius in 537
  • Pope John XVIII in 1009
  • Pope Benedict IX in 1045
  • Pope Gregory VI in 1046
  • Pope Celestine V in 1294
  • Pope Gregory XII in 1415

Several others are not entirely clear whether it was resignation or deposition, including at least Pope Marcellinus in 308 and Pope Liberius in 366.

Plus there were others who are now considered antipopes who resigned, but at the time may not have been so clear who was the legitimate bishop of Rome. Some popes were deposed, others excommunicated. What I remember from history courses was that about 10% did not serve until death (and not all who did died of natural causes).

Modern popes have considered resignation as an option, most famously:

  • Pius VII in 1804 prepared a letter of resignation, to be put into effect if he was captured and imprisoned
  • Pius XII in 1943, for the same reason
  • Paul VI considered retiring at the age of 75, in 1972, to conform to the law that asked the same of all other bishops
  • John Paul II said in 1979 that he was open to the same idea, and it is said that he had a conditional document prepared as early as 1989, and again in 2000.
  • Benedict XVI told the cardinals in the days after he was elected that he would resign if necessary, and addressed it again in 2010 in his interview with Peter Seewald, Light of the World

Back in 2000, ecclesiologist Fr. Richard McBrien penned an article for the Tablet, asking the question of resignation with respect to the pontificate of John Paul II. His book, Lives of the Popes: The Pontiffs from St. Peter to Benedict XVI, is one of a handful of good, contemporary resources on the topic.

We need to think more broadly than the bishop of Rome. We have seen other patriarchs and heads of churches resign, both within the Catholic Church, and in broader Christendom. All of them in positions that, in virtually all cases, were also considered normally held until death.

Consider just recently:

  • The Catholic Coptic Patriarch Antonios I Naguib resigned in January 2013, at age 77.
  • The Catholic Chaldean Patriarch Emmanuel III Delly resigned in December 2012, at age 85.
  • The Catholic Maronite Patrairch Nasrallah P. Sfeir resigned in March 2011, at age 90.
  • Archbishop Rowan Williams of Canterbury resigned, effective December 2012, at age 62.
  • Metropolitan Jonah of the Orthodox Church in America resigned in July 2012, at age 53.

So, while it has been almost 600 years since the last bishop of Rome willingly retired, we can and will get used to the idea. It takes remarkable integrity to lead by such strong example.

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Retired professors retire for second time

Benedict Resigns – Press office update

Some helpful reminders from the Vatican Press Office

  • Pope Benedict XVI has given his resignation freely, in accordance with Canon 332 §2 of the Code of Canon Law.
  • Pope Benedict XVI will not take part in the Conclave for the election of his successor.
  • Pope Benedict XVI will move to the Papal residence in Castel Gandolfo when his resignation shall become effective.
  • When renovation work on the monastery of cloistered nuns inside the Vatican is complete, the Holy Father will move there for a period of prayer and reflection.

Benedict Resigns – Why are you surprised?

POPE POSES IN LANDSCAPE OF NORTHERN ITALYI saw the facebook comments first, before the news: “wow,” “unexpected,” “shocked,” “surprised.” One priest went so far as to say the pope had broken his heart.

Why are you surprised?

He told us he was going to resign if his health or abilities failed, when he was elected, and again just a couple years ago:

‘‘If a pope clearly realizes that he is no longer physically, psychologically and spiritually capable of handling the duties of his office, then he has a right, and under some circumstances, also an obligation to resign,’’ Pope Benedict XVI, Light of the World, 2010

He, better than most, knows the effect on the church and the Roman curia by the long, lingering illness of a bishop of Rome.

He is 85, and his pontificate has been nearly 8 years – almost exactly the length of the average pontificate over the last 2000 years.

He is a better theologian than any pope we have had in centuries, and knows well that, like all bishops, he can resign. And like all bishops, you do the same thing with a retired pope that you do with a retired bishop – it is not such a problem.

He knows the history of the papacy, that includes some obvious cases of papal resignation (St. Pontian, Benedict IX, Gregory VI, Clement V, Gregory XII), and several others who have been removed. Nearly 10% of all popes did not serve until death, if I remember correctly.

He is also an unquestionable champion of Catholic identity, culture and orthodoxy, so no one can claim that only a “liberal” or “reformer” pope would do this, as Paul VI had contemplated doing during his pontificate.

And above all he is a man of integrity and courage, who has done what is right in the face of pressure to simply conform to unrealistic expectations. He is not resigning because of disgrace or failure, he is retiring because it is the right thing to do for the Church, and for himself.

I think I have never been so proud of a pope in a lifetime of loving the Church.

Pope Benedict Resigns

Pope Benedict XVI on Monday said he plans on resigning the papal office on February 28th. Below please find his announcement.

Dear Brothers,

I have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church. After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry. I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering.

However, in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me.

For this reason, and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is.

Dear Brothers, I thank you most sincerely for all the love and work with which you have supported me in my ministry and I ask pardon for all my defects. And now, let us entrust the Holy Church to the care of Our Supreme Pastor, Our Lord Jesus Christ, and implore his holy Mother Mary, so that she may assist the Cardinal Fathers with her maternal solicitude, in electing a new Supreme Pontiff. With regard to myself, I wish to also devotedly serve the Holy Church of God in the future through a life dedicated to prayer.

From the Vatican, 10 February 2013

BENEDICTUS PP XVI

http://en.radiovaticana.va/Articolo.asp?c=663815

Lay Centre on EWTN

In other news… The Lay Centre at Foyer Unitas appears on the 4 February, EWTN “Vaticano” feature. The Lay Centre at Foyer Unitas is  Rome’s premier collegio for lay students at the pontifical universities, institutes, and athenae.

The whole clip is only 27.00 long, and the section on the Lay Centre begins at 21.00

[embedding is not functioning at the moment, but you can go to the link here:]

http://www.ewtn.com/tv/prime/vaticano.asp

Week of Prayer for Christian Unity 2013 – Rome

[From the archives, published for record only]

A list of events in Rome for the WPCU 2013:

Thursday, 17 January:  Giornata di Riflessione Ebraico-Cristiana
17:30  – Pontificia Università Lateranense, Aula Pio XI –
Non commettere adulterio

–          Rabbino capo della Comunità ebraica di Roma, Riccardo Di Segni;

–          Padre Reinhard Neudecker sj., professore emerito del Pontificio Istituto Biblico;

–          Rettore Magnifico dell’Università Lateranense, S.E. Monsignor Enrico Dal Covolo.

Friday, 18 January

07:45 – Pont. Univ. Gregoriana, Cappella Comunitaria –

Santa Messa Presiede: P. Adrien Lentiampa

17:30 – Cappella di Santa Brigida –

Celebrazione ecumenica dei Vespri

  • S.E. Cardinal Kurt Koch
  • S.E. Kari Mäkinen, Arcivescovo della Chiesa evangelico-luterana di Finlandia


19:00 – Chiesa Valdese di Via IV Novembre 107 –
celebrazione ecumenica in apertura della settimana di preghiera
organizzata dalla consulta delle chiese evangeliche di Roma

19:00 – Parrocchia di S. Gioacchino in Prati, Piazza dei Quiriti, 17 –
celebrazione ecumenica di preghiera e inaugurazione della mostra biblica ecumenica

19:30 – Lay Centre at Foyer Unitas –

Vespers with Rev. Milan Žust, SJ,
Pontifical Council for Promoting Christian Unity

Presentation on the Week of Prayer by Prof. Teresa Francesca Rossi, Centro Pro Unione

And students of The Catholic University of America (Washington, DC)

Saturday, 19 January

16:00 – Basilica di Santa Maria sopra Minerva –

Celebrazione ecumenica finlandese della festa di S. Enrico di Finlandia

–          Sua Eccelenza Kari Mäkinen, arcivescovo della chiesa evangelica-luterana di Finlandia

–          S.E.R. Mons. Teemu Sippo, SCI, vescovo della diocesi cattolica di Helsinki

–          Sua Eminenza Leo, arcivescovo della chiesa ortodossa in Finlandia

I canti saranno eseguiti dai cori giovanili della Cattedrale di Turku.

Dopo la celebrazione ci sarà un rinfresco nella casa di Santa Brigida, piazza Farnese 96.

18:00 – Pontificio Collegio Beda, Viale San Paolo 18 –
Celebrazione per la Settimana di preghiera per l’unità

 Sunday, 20 January

10:00 – Christus Kirche, Chiesa evangelica luterana, Via Toscana –
Eucaristia presieduta dall’Arcivescovo Kari Mäkinen (Turku, Finlandia),

11:00 – Caravita Community at Oratorio San Francesco Saverio, Via del Caravita –

Sunday Eucharist with Ecumenical Guest Preacher

Very Rev. Canon David Richardson, ChStJ, Preaching

16:30 – Chiesa battista, Via della Bella Villa, 31 (Centocelle) –
pomeriggio ecumenico di fraternità e preghiera, organizzato dal gruppo romano del SAE e dalla Chiesa battista di Centocelle presso i locali della

 18:00 – Chiesa metodista, Via Firenze 38 –

celebrazione per la Settimana di preghiera per l’unità
Churches Together in Rome

Monday, 21 January
12.25 – Cappella Universitaria, Pont. Univ. Gregoriana
Momenti di Preghiera Ecumenica
(Ortodossa): Ivan Plavsic

Tuesday, 22 January

11:00 – Parrocchia della Trasfigurazione, Piazza della Trasfigurazione (Monteverde Nuovo) –
Incontro e Agape fraterna con la Chiesa copto-ortodossa,

 12.25 – Cappella Universitaria, Pont. Univ. Gregoriana
Momenti di Preghiera Ecumenica (Protestante): Taneli Ala-Opas

12:45 – Anglican Centre of Rome –

Eucharist for the Week of Prayer for Christian Unity, Lunch following

 18:30 – Parrocchia di San Barnaba –

Veglia Ecumenica Diocesana

Preside: Cardinale Agostino Vallini, Vicario Generale di Roma

 Wednesday, 23 January

12.25 – Cappella Universitaria, Pont. Univ. Gregoriana
Momenti di Preghiera Ecumenica (Cattolica): Michel e Deema

19:00 – Lay Centre at Foyer Unitas –

Community Evening and Eucharist with Rev. Prof. Frederick Bliss, SM,
Professor of Ecumenism and Dialogue, Pontifical University of St. Thomas Aquinas

(residents only)

Thursday, 24 January
12:30 – Pont. Univ. Gregoriana, Aula Magna

Film sull’ecumenismo “Bells of Europe”

 16:30 – Centro Pro Unione –

Cosponsored by the Centro Pro Unione and the Lay Centre at Foyer Unitas

 Dignitatis Humanae: What has it given to the Church and the World?
Lecture by Rev. Prof. Ladislas Orsy, SJ
Visiting Professor of Law, Georgetown University


Followed by an Ecumenical Celebration of the Word

Presider: Very Rev. Canon David Richardson, ChStJ, Archbishop of Canterbury’s Representative to the Holy See
Preacher:
Rev. Austin K. Rios, Rector of St. Paul within the Walls

Friday, 25 January

07:45 – Pont. Univ. Gregoriana, Cappella Universitaria –
Santa Messa conclusiva, presiede: P. JÁN ĎAČOK


17:30 – Basilica of St. Paul outside the Walls –

Solemn Vespers with Pope Benedict XVI

Closing of the Week of Prayer for Christian Unity and the Feast of the Conversion of Paul

18.30 – Oratorio San Francesco Saverio del Caravita –
Free Organ recital and dedication of newly restored 1790 Priori Organ,
RSVP

19:00 – Pontifical Gregorian University, Aula F007

Dialogue and Reconciliation Today: The Irish Process

Mary McAleese, President emeritus of the Republic of Ireland

Sunday, 27 January

10:00 – Parrocchia della Trasfigurazione, Piazza della Trasfigurazione (Monteverde Nuovo) –
Santa Messa presieduta dal Cardinale Walter Kasper, Presidente emerito del Pontificio Consiglio per la promozione dell’unità dei cristiani, con la partecipazione dell’Istituto Ecumenico di Bossey (Svizzera),

Divina Liturgia nei vari riti cattolici

dei giorni di Settimana di Preghiera per l’unita dei Cristiani

– Basilica Di Santa Maria in Via Lata –

alle ore 20:00

 

–          Venerdì, 18                  Rito Armeno                                           Pont. Collegio Armeno

–          Sabato, 19                   Rito Siro-maronita                                 Ordine Maronita della B.M.V.

–          Domenica, 20              Rito Romano                                          Presiede: Mons. Matteo Zuppi

–          Lunedì, 21                    Rito Siro-malabarese                             Pont. Collegio Damasceno Venerdì

–          Martedì, 22                  Rito Bizantino-romeno                         Pont. Collegio Romeno

–          Mercoledì, 23               Rito Bizantino-greco                             Pont. Collegio Greco

–          Giovedì, 24                  Rito Bizantino-ucraino                         Padri Basiliani di S. Giosafat

–          Venerdì, 25                   Rito Etiopico                                          Pont. Collegio Etiopico

Capo d’anno – Looking back, looking ahead

Every year I find that I had many more ideas for my blog than I actually had time to post. The irony, of course, is that the busier and more interesting life gets, the less time to chronicle it.

Perhaps the biggest ‘distraction’ was a push to finish my License in Sacred Theology. I submitted my thesis in mid-September, at twice its intended length, and passed my oral comprehensive exams in early October, being awarded an S.T.L. in Ecumenism and Dialogue magna cum laude. I am now dedicated to finishing the doctorate – with the dubiously honorific postnominal initials of S.T.D. – in the next 18 months or so. (“Or so” indicating about a half year of flexibility for editing, revising, and Roman beaurocracy).

On paper, the S.T.L. seems to require only 20 lecture courses, 4 seminars, a thesis and oral comprehensive exams, and could be completed normally in two years. In fact, owing to extra requirements of my particular discipline, I completed 31 courses for credit and audited three others (including one with Cardinal Walter Kasper). … and that was with credit for seven courses walking in the door, owing to previous academic and pastoral work.

Translating American and Pontifical degrees is tricky, because each system inherently thinks itself superior to the other.  Roughly, the STL is equivalent to being ABD in the U.S. PhD system, though certain elements simply do not translate: There are no teaching assistants or lecture opportunities for anyone without a doctorate in hand, in the Roman system, for example. It is still a good indicator of where I am in my studies.

 

Certainly the biggest encounter, and one of the nicest surprises of the year, was a little one on one time with His Grace, The Most Rev. Dr. Rowan Williams, now retired Archbishop of Canterbury. On the day of his address to the Synod of Bishops in October, he came to the Caelian hill for a short tour, and I was invited to be his local guide and ecumenical host for the encounter. As we walked through the basilica of Ss. Giovanni e Paolo, the ruins of the Temple of Claudius, and onto the grounds the Lay Centre shares with the Passionists, we were able to talk briefly about the state of the church and the churches, and his upcoming remarks. Seeing his ‘entourage’ it was like a reunion of friends and respected colleagues, people I admire for their dedicated service to the Church and ecumenism from both communions.

The year began on an ecumenical note, as I traveled in January to Norway to celebrate the ordination of a friend and former housemate of mine as a pastor in the (Lutheran) Church of Norway, which took place in Nidaros Cathedral, in Trondheim, just a couple degrees south of the arctic circle.

January of course also sees the Week of Prayer for Christian Unity, always a busy time in Rome. This year included, in January and February, a course at the Angelicum taught by Cardinal Walter Kasper on ecclesiological ecumenical themes.

During the spring semester, President Mary McAleese of Ireland, recently retired, moved to Rome to finish a License in Canon Law, and spent the spring semester in residence at the Lay Centre. She brought a wealth of knowledge of the church, experience in politics, and stories told with the kind of skill and humor that made the Irish famous as bards. She has been a great gift to the community.

March witnessed the first of two visits this year by Archbishop Rowan Williams, including a joint vespers service with Pope Benedict, on the occasion of the Camaldoli celebrating their millennial anniversary, at the Church of St. Gregory the Great, our next door neighbors on the Caelian hill, and the installation of an Anglican priest as the Catholic prior of the order’s chapter in Rome. (He was received into Catholic orders after his election as prior.)

In April, I was able to head up to Assisi for a conference sponsored by the Ecclesiological Investigations Network, and included several U.S. graduate students and theologians. Cardinal Koch gave a significant lecture on fifty years of Jewish-Catholic dialogue as this year’s annual John Paul II Lecture on Interreligious Understanding, sponsored by the office I work for, the John Paul Center for Interreligious Dialogue.

 In June, I was invited by the Holy See’s Commission for Religious Relations with the Jews to be a plenary speaker from the Catholic side at a Jewish-Catholic dialogue in New York, with a focus on emerging leadership in this oldest and closest interreligious dialogue.  

I spent the summer in Rome, practicing Italian and learning first-hand why anyone who can, leaves. It is impossible to think in that kind of heat and humidity, the universities and libraries close, and there is virtually nowhere in the city with air conditioning. I did get a trip to Germany and the Netherlands at the end of the summer to cool down a little. September included a working visit to Budapest.

October was a busy month, with the synod for bishops, the 50th anniversary of Vatican II opening, visits by the Archbishop of Canterbury and the Patriarch of Constantinople, an international conference at the Lay Centre, the orientation of a new cohort of Russell Berrie Fellows, and of course the comprehensive exams for my license.

November took an eastern focus, with conferences on Eastern Catholicism, and Middle Eastern Christianity. December was about wrapping up the year and getting ready to head home for my first Christmas holiday in the States since 2008. 

2012 in review

The WordPress.com stats helper monkeys prepared a 2012 annual report for this blog.

Here’s an excerpt:

4,329 films were submitted to the 2012 Cannes Film Festival. This blog had 22,000 views in 2012. If each view were a film, this blog would power 5 Film Festivals

Click here to see the complete report.