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Yearly Archives: 2009
Advent greetings from Rome from SOLT
I seem to have trouble embedding videos, but you can click on the link and see a video prepared by the Society of Our Lady of the Most Holy Trinity (SOLT) Rome House of Formation, some friends from the Angelicum: http://www.youtube.com/watch?v=POeEvxf-5PI
Vespers and hot chocolate
Student mixer, monastic style
- Practicing my Italian (note the hand motions)
Friday, we met with the Father General of the Passionists and his General Council. Tonight we had the privilege to pray with the Passionist students and invite them over for Italian cioccolate caldo – something more akin to hot chocolate pudding than the kind of drinking hot chocolate I’m used to in the states.
About twenty of their students, most Italians, joined about half the Lay Centre residents in the evening after to get to know one another. It was our first opportunity to put names to the faces we’ve seen here and in the universities. It was also a test of my very minimal Italian, as the brothers I spent most of the night speaking with had virtually no English!
Superior conversation
Donna’s Birthday
13 December is the feast of Santa Lucia (Saint Lucy), which always reminds me of my good friend Colleen, in part because of her devotion to her confirmation patron and in part because one of my favorite pictures we took during our ND graduation festivities is Colleen with a garland tiara reminiscent of those worn with candles on St. Lucy’s feast. Pity it’s in a box at home somewhere, or I’d post it up here for you to see!
In Rome, we also celebrated Donna’s birthday (which one, we don’t know, but we celebrated anyway). Professora Donna Orsuto founded the Lay Centre at Foyer Unitas more than 20 years ago to begin to meet the obvious need for a house of formation for all the non-ordained, non-religious studying at the Pontifical universities in Rome. Sunday lunch, a few friends and visitors, and a couple surprise gifts to honor our founder all came together beautifully.
A small group of us, lead by our resident Renaissance man David, wanted to serenade the birthday girl, but realized that several would not be present due to previous commitments. After two or three horus of plotting, practicing, and dragooning volunteers from their bedrooms the night before the party, we put together a little video that we played for Donna just before lunch.
To get out of singing (or pretending to sing) I volunteered to film the song using my built-in webcam and laptop for recording and special effects – so forgive the sound quality:
Padre Generale di Passionisti
The Lay Centre at Foyer Unitas is no longer at Foyer Unitas in the Palazzo Doria Pamphilj on Piazza Navonna. I have mentioned before that the lay Centre moved just this summer to the Passionist Monastery of Sts. John and Paul on Monte Celio, just south of the coliseum, on the site of what once served as the Temple of Claudius, Nero’s Nymphaeum, and childhood playground for Pope Gregory I the Great.
Father Ottaviani D'Egidio and the General Council of the Passionist Fathers
We met tonight with the men who made such a move possible, Father General Ottaviano D’Egidio and his general council – four Passionist priests who advise the Father General and represent different quarters of the world’s 2200 passionisiti: Fathers Denis Travers (Australia), Clemente Barrón (Texas), Luis Alberto Cano (Spain) and Luigi Vaninetti (Italy). It all started a little over two years ago with an email from Passionist Father and renowned Scripture scholar Donald Senior to members of the General Council suggesting such a move. From there, Fr. Denis met with Donna and conversation commenced. Two years later, we were able to welcome the Passionist general council to dinner as a small sign of thanks to our landlords, and to get to know the community a little better.
Passionists take the traditional three solemn vows of any monastic community – Poverty, Chastity, and Obedience – then add a fourth: to spend his energies in promoting remembrance of the sufferings of Jesus, to keep deep in our hearts the memory of the cross and to do what is in our power to remind others of it. This vow defines the purpose of the Passionist community, and the ubiquitous “Sign” of the order, designed by founder Paul of the Cross, reminds them at every moment of this vow. Likewise, the black habit, which is worn in mourning for the passion and death of Christ on the cross.
The Passionist Sign
Though not the original house of the order, the monastery that the Lay Centre now calls home is the ‘mother house’, and several other groups are present: the Father General and his general curia, the students of the order studying at the Pontifical universities in Rome, the staff of the retreat house and of the Basilica of John and Paul, and sisters who serve as the cooks for the monks – about 80 people in all.
The Father General’s opening remarks noted that at first, some of the order were unsure about admitting a lay community into the monastic grounds – and a coeducational, ecumenical, and interreligious community at that! But after a few weeks, he began to wonder if we had indeed moved in – barely seen or heard, we were like ghosts! I think that’s a compliment coming from someone whose day begins in the early hours before God Himself is stirring from slumber!
For our part, I think we were just grateful for the opportunity to express gratitude at living in the most beautiful compound in the City, second only to the Vatican Gardens themselves.
Quote of the Day
In politics and religion in the Unites States, journalists are always trying to divide the world into two camps: liberals and conservatives. Conservatives believe that people are basically immoral – that is why we need police, prisons, and a big military so that conservatives can scare everyone into acting like conservatives. Liberals, on the one hand, believe that people are basically stupid- that is why we need better schools, more education, and dialogue, so that liberals can persuade everyone to think like liberals. The Catholic Church, on the other hand, has always taught that people are both immoral and stupid – we call that original sin, the only doctrine for which we have empirical evidence.
Thomas J.Reese, “Organizational Factors Inhibiting Receptive Catholic Learning” in Receptive Ecumenism and the Call to Catholic Learning: Exploring a Way for Contemporary Ecumenism ed. Paul D Murray (Oxford University Press, 2008), 346.
Carmelite General
Father Fernando Millan Romeral, Prior General of the Carmelites
Father Fernando Millán Romeral is the Prior General of the Ordo Fratrum Beatissimae Virginis Mariae de Monte Carmelo, better known as the Carmelites. He is an expert on reconciliation, both in its sacramental form and its theological context, and was a professor of sacramental theology. He is also involved in Jewish-Christian dialogue, and has published half dozen books and numerous articles, mostly in his native Spanish. He was elected superior of the order in September 2007, and was the Lay Centre’s guest presider and presenter this evening.
The Carmelites ‘boast’ 17 Saints, 45 Blessed, and over 100 others whose causes have been started and are classed as Venerable or Servants of God. Some of the most well known include St. John of the Cross, and Doctors of the Church St. Therésè of Liseux and St. Teresa of Avila. Carmelite spirituality is one of the most widely practiced and deeply respected in the Church. Unlike so many religious orders which owe their charism and founding to the vision of a saintly founder, the Carmelites have their origin with a community of pilgrim-penitents who lived as hermits near the “spring of Elijah” on Mount Carmel, in Palestine near the end of the 12th century. Their charism is fraternity, service, and contemplation.
Father Fernando’s comments during and after dinner focused on the Sacrament of Reconciliation, and the need for its renewal in the life of the church. Just the name itself, he said, is one indicator of the challenges facing the sacrament. Four different variations are common, each with their own emphasis and champions: Reconciliation, Penance, Confession, and the sacrament of Forgiveness. Though the theology of Vatican II documents clearly prefers Reconciliation, post-Conciliar texts such as the Code of Canon Law use other names. Pope John Paul II was always careful to use the four terms equitably so as not to give favor for one over the other.
One of the first aspects to know with regard to the sacrament is that in response to the call of Sacrosanctum Concilium for the renewal of the liturgy and the revision of the sacramental texts, the work on the sacrament of Reconciliation took the longest. When it was finally completed, in 1984, the most common response was, “well, what changed”? With some exceptions, this sacrament is celebrated in essentially the same form as it was before the revisions (numbers of penitents notwithstanding). Perhaps this indicates that the real renewal of the sacrament has yet to take place.
In anticipation of that renewal, the Carmelite General made several observations. It is a sacrament, therefore it is a liturgy, and should always be celebrated as a liturgy – in community. It should always be celebrated with the Liturgy of the Word. The current Form II – Communal celebration with individual absolution – is really the normative form, the others being exceptions as necessary (either completely individual, or completely communal).
Typical "open" confessional in Rome
Even in Rome, though, it is hard to change the momentum. The prior general told us of how, in his first year as bishop of Rome, Pope Benedict XVI intended to have the sacrament celebrated according to Form II in St. Peters; he ‘was not allowed’ (“Perhaps this is not the best way to say it, but basically, that is what happened!”). The logistics of the normative form were too overwhelming in a culture where you can still find (very beautiful) 18th century wooden confessionals scattered throughout the papal basilicas for penitents to confess their sins to waiting priests in a variety of languages – in some places even while the Eucharist is being celebrated.
Basilica Santa Maria in Domnica
Besides the Lay Centre’s own chapel, the closest church is actually the Basilica of Saints John and Paul of the Cross, attached to the Passionist Monastery that is our landlord. However, given the geography and the means of getting around the property, it is actually closer to go to the local parish church, the Basilica of Santa Maria in Domnica, also known as Santa Maria della Navicella.
Basilica Santa Maria della Navicella
First, a little perspective is in order. Growing up in rural North Bend, WA about 30 miles east of Seattle, the nearest parish was a 15 minute drive away, in neighboring Snoqualmie.
Within a 15 minute walk from the Lay Centre, there are about a dozen churches, including the Cathedral Archbasilica of San Giovanni Laterano, the ancient San Clemente, one of Rome’s three circular churches, San Stefano Rotondo, and a chapel for the Missionaries of Charity. I am still making my rounds!
The parish church derives its dual names from different features of and around the basilica. In front of the church is a marble statue of a small ship (navicella), turned into a fountain by Leo X in the early 16th century as a replica of the original, which had been there ‘since time immemorial’. The official name of Domnica is variously attributed, either in reference to the church as a “house of the Lord” or to the name of a wealthy patroness who lived in the area whose name translated also meant “of the Lord”.
Mosaic at St. Maria in Domnica
Originally built somewhere between the 4th and 7th century on the ruins of a military barracks, it was renovated by Pope Pascal I in the early 9th century, and it was again refurbished by Pope Leo X in the 16th century. Pope Pascal was also connected to the Basilica Santa Prassede, which I mentioned a few weeks ago, also known for its beautiful mosaics, including that of Pascal’s mother, Episcopa Theodora. In Santa Maria Domnica, the mosaic represents an icon of the Theotokos and Christ child, correctly situated in the center rather than at his mother’s side, flanked by saints and angels. Pope Pascal is seen at Mary’s feet, with the square halo indicating he was still alive when the mosaic was completed.
The cardinal-titular of the church is William Cardinal Levada, prefect of the Congregation for the Doctrine of the Faith and former Archbishop of Portland and of San Francisco (and before than an auxiliary under Cardinal Mahony in LA). The basilica also serves as a parish center for the lay movement, Comunione e Liberazione (Communion and Liberation).
Communion and Liberation is one of the many lay ecclesial movements that have been popular in the Italian church and elsewhere in the last 40-50 years. While lay ecclesial ministry developed along the same timeline in northern Europe and North America, these lay ecclesial movements took precedence in Italy and in many of the Latin countries. CL traces its origins to the thought and ministry of an Italian priest Luigi Giussani dating back to the mid-50s, but the movement itself has its identifiable beginning with to a small group of Giussani’s students in 1969. The model is less of definite membership than in attendance in weekly catechetical meetings known as the “School of Community”. Estimates are of about 100,000 attending regularly in Italy, and there is a presence in almost 80 other countries, though nowhere as strong as here in Italy.
For both the feast of the Immaculate Conception, today, and the celebration of the Second Sunday of Advent I joined a group of my housemates from the Lay Centre in participating in the liturgy here. I just did not feel like braving the rain and the Roman crowds (and pickpockets) to make it to the Piazza Spagna for the Papal event there. Maybe next year!
Snow
You may have noticed the light dusting of snow falling on the blog. It hardly feels like December without it, and i was sitting on the terrace this weekend in only a T-shirt soaking up the sun, so i do not anticipate seeing the real thing while in Rome. I thought it was nice of wordpress to offer a taste of winter for those of us in more tropical climes!
My courses…
Allora… people have asked, and I keep forgetting to answer. This is my fall semester lineup:
The Catholic Church in Ecumenical Dialogue
Rev. Dr. Frederick Bliss, SM, Professor incaricatus from New Zealand
Hebrew Bible, Human Rights, and Interreligious Dialogue
Rabbi Jack Bemporad, visiting professor from the Center for Interreligious Studies, USA
Knowing the Christian East: Encounter and Experience
Rev. Dr. Joseph Ellul, OP, professor incaricatus from Malta
Methodism and its Dialogue with the Catholic Church
Rev. Dr. Trevor Hoggard, Methodist Representative to the Holy See, from U.K.
Monsignor Donald Bolen, former staff of Pontifical Council for Promoting Christian Unity, from U.K.
Philo of Alexandria and his Influence on Early Christianity
Dr. Adam Afterman, visiting professor from Hebrew University, Jerusalem
Prophecy and Wisdom
Rabbi Jack Bemporad, visiting professor from the Center for Interreligious Studies, USA
Reception and Receptive Ecumenism
Rev. Dr. Frederick Bliss, SM, Professor incaricatus from New Zealand
Russell Berrie Fellowship Seminar in Jerusalem (Feb 5-13)
Various lecturers, coordinator: Dr. Adam Afterman of Shalom Hartman Center and Hebrew University
Social Teaching in Pope John Paul II
Various Lecturers, coordinator: Sr. Dr. Helen Alford, OP, Dean of the faculty of Social Sciences, from U.K.
Sociologia della Conoscenza (Sociology of Knowledge, in Italian)
Dr. Bennie Callebaut, visiting professor from Katholieke Universiteit Leuven, Belgium
St. Nicholas Sunset
Views from the Lay Centre, 6 December 2009, Feast of St. Nicholas.
The Ecumenism Blog 